Chapter: To take a bath after fighting
Narrated `Aisha:
When Allah's Messenger (ﷺ) returned on the day (of the battle) of Al-Khandaq (i.e. Trench), he put down his arms and took a bath. Then Gabriel whose head was covered with dust, came to him saying, "You have put down your arms! By Allah, I have not put down my arms yet." Allah's Messenger (ﷺ) said, "Where (to go now)?" Gabriel said, "This way," pointing towards the tribe of Bani Quraiza. So Allah's Messenger (ﷺ) went out towards them . - Sahih:Al Bukhari:2813 (islam)
-Does it mean God asked to kill the Bani Quraiza?
Chapter: Permissibility of fighting those who break a treaty; Permissibility of letting besieged people surrender, subject to the judgement of a just person who is qualified to pass judgement
It has been narrated on the authority of A'isha who said:
Sa'd was wounded on the day of the Battle of the Ditch. A man from the Quraish called Ibn al-Ariqah shot at him an arrow which pierced the artery in the middle of his forearm. The Messenger of Allah (ﷺ) pitched a tent for him in the mosque and would inquire after him being in close proximity. When he returned from the Ditch and laid down his arms and took a bath, the angel Gabriel appeared to him and he was removing dust from his hair (as if he had just returned from the battle). The latter said: You have laid down arms. By God, we haven't (yet) laid them down. So march against them. The Messenger of Allah (ﷺ) asked: Where? He pointed to Banu Quraiza. So the Messenger of Allah (may peace he upon him) fought against them. They surrendered at the command of the Messenger of Allah (ﷺ), but he referred the decision about them to Sa'd who said: I decide about them that those of them who can fight be killed, their women and children taken prisoners and their properties distributed (among the Muslims). - Sahih:Muslim:1769a (islam)
-Does Allah ordered the killing of the Banu Quraiza?
Chapter: A child who commits a crime that is subject to a had (punishment)
Narrated Atiyyah al-Qurazi:
I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair. - Sahih:Abu Dawud:4404 (islam)
-After they surrenders, was it fair to execute all the men even the young one and enslave the women and girls?
- Was it after the Battle of the Trench?
Chapter: When Does The Divorce Of A Boy Count?
It was narrated that Kathir bin As-Sa'ib said:
"The sons of Quraizah told me that they were presented to the Messenger of Allah on the Day of Quraizah, and whoever (among them) had reached puberty, or had grown pubic hair, was killed, and whoever had not reached puberty and had not grown pubic hair was left (alive)." - Sahih:An Nasai:3429 (islam)
-Is it fair to kill children if they have pubic hair?
Chapter: When Does The Divorce Of A Boy Count?
It was narrated that 'Atiyyah Al-Qurazi said:
"On the day that Sa'd passed judgment on Banu Quraizah I was a young boy and they were not sure about me, but they did not find any pubic hair, so they let me live, and here I am among you." - Sahih:An Nasai:3430 (islam)
-Are you an adult if you have public hair?
- Are all adults entitled to the decisions of the top brass of the Banu Qurayza?
Chapter: The return of the Prophet (saws) from Ahzab and his going out to Bani Quraiza
Narrated Abu Sa`id Al-Khudri:
The people of (Banu) Quraiza agreed to accept the verdict of Sa`d bin Mu`adh. So the Prophet (ﷺ) sent for Sa`d, and the latter came (riding) a donkey and when he approached the Mosque, the Prophet (ﷺ) said to the Ansar, "Get up for your chief or for the best among you." Then the Prophet (ﷺ) said (to Sa`d)." These (i.e. Banu Quraiza) have agreed to accept your verdict." Sa`d said, "Kill their (men) warriors and take their offspring as captives, "On that the Prophet (ﷺ) said, "You have judged according to Allah's Judgment," or said, "according to the King's judgment." - Sahih:Al Bukhari:4121 (islam)
-What was the reason for this mass killing?
Chapter: The story of Bani An-Nadir
Narrated Ibn `Umar:
Bani An-Nadir and Bani Quraiza fought (against the Prophet (ﷺ) violating their peace treaty), so the Prophet exiled Bani An-Nadir and allowed Bani Quraiza to remain at their places (in Medina) taking nothing from them till they fought against the Prophet (ﷺ) again) . He then killed their men and distributed their women, children and property among the Muslims, but some of them came to the Prophet (ﷺ) and he granted them safety, and they embraced Islam. He exiled all the Jews from Medina. They were the Jews of Bani Qainuqa', the tribe of `Abdullah bin Salam and the Jews of Bani Haritha and all the other Jews of Medina. - Sahih:Al Bukhari:4028 (islam)
-Is it the reason why Mohamed killed 700 jews?
- Is it a reason to cut the throat of tiedup men and bury them in a mass grave?
- Is it fair to execute the men and enslave the survivors for this reason?
Chapter: Burning the lands of the enemy
It was narrated from Ibn ‘Umar that the Prophet (ﷺ) burned the palm trees of Banu Nadir and cut them down. Concerning that, their poet said: “It is easy for the elite of Banu Luai –
To burn Al-Buwairah in a Frightening manner.” - Sahih:Ibn Majah:2845 (islam)
-The banu nadir were besiege and mohamed cut down the only means of living of the tribe, is it terrorism?
Chapter: The return of the Prophet (saws) from Ahzab and his going out to Bani Quraiza
Narrated Al-Bara:
The Prophet (ﷺ) said to Hassan, "Abuse them (with your poems), and Gabriel is with you (i.e, supports you)." (Through another group of sub narrators) Al-Bara bin Azib said, "On the day of Quraiza's (besiege), Allah's Messenger (ﷺ) said to Hassan bin Thabit, 'Abuse them (with your poems), and Gabriel is with you (i.e. supports you).' " - Sahih:Al Bukhari:4123 (islam)
-Does the angel Gabriel was for the execution of all bani quraiza?
Chapter: The chaser and the chased can offer Salat (prayer) while riding , and by signs
Narrated Ibn `Umar:
When the Prophet (ﷺ) returned from the battle of Al-Ahzab (The confederates), he said to us, "None should offer the 'Asr prayer but at Bani Quraiza." The 'Asr prayer became due for some of them on the way. Some of them decided not to offer the Salat but at Bani Quraiza while others decided to offer the Salat on the spot and said that the intention of the Prophet (ﷺ) was not what the former party had understood. And when that was told to the Prophet (ﷺ) he did not blame anyone of them. - Sahih:Al Bukhari:946 (islam)
-Is it linked to the killing of Banu Qurayza?
Chapter: Hastening to fight, and giving precedence to the more urgent of two tasks when a choice must be made
It has been narrated on the authority of Abdullah who said:
On the day he returned from the Battle of Ahzab, the Messenger of Allah (ﷺ) made for us an announcement that nobody would say his Zuhr prayer but in the quarters of Banu Quraiza (Some) people, being afraid that the time for prayer would expire, said their prayers before reaching the street of Banu Quraiza. The others said: We will not say our prayer except where the Messenger of Allah (ﷺ) has ordered us to say it even if the time expires. When he learned of the difference in the view of the two groups of the people, the Messenger of Allah (may peace be tipon him) did not blame anyone from the two groups. - Sahih:Muslim:1770 (islam)
-What happen to the Banu Qurayza?
- Is it about the slaughter of 900 men and the survivors being enslaved?
